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I was first drawn to the travel writing of V. S. Naipaul because his descriptions of the cultures he observed were not superficial, nor were they processed through the typical "Western filter" that typifies so many travel narratives. Instead, V. S. Naipaul approaches travel and cultural writing from a position of extreme dislocation -- from his own cultural identity (an ethnic Indian born in Trinidad), from the fraying colonial geographical and "values" maps of the world, and from deep within the subsurface social machines that drive cultures, despite surface indications and official rhetoric. His characters are deeply conflicted, and they seek a place in the world. Often that requires them to create a new identity, or to refurbish their old one by realigning it with values that served well in the past. It is an interesting interplay of psychology, culture, groups, and change.
Below is one approach to a study of the work of V. S. Naipaul.
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